۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of Allah, the Most Beneficent, the Most Merciful
HA MIM. 1 By the Clear Book 2 We revealed it on a Blessed Night, for We were intent on warning; 3 In it every wise matter is determined 4 As commands from Us. It is indeed We who send (messengers), 5 A mercy from your Lord. Verily He is all-hearing and all-knowing, 6 the Sustainer of the heavens and the earth and all that is between them - if you could but grasp it with inner certainty! 7 La ilaha illa Huwa (none has the right to be worshipped but He). It is He Who gives life and causes death, your Lord and the Lord of your fore-fathers. 8 Aye! they're in doubt sporting. 9 So watch for the day when the sky begins to emit clear smoke, 10 enveloping people. That will be a grievous scourge. 11 'Our Lord, remove this punishment from us, we are believers' 12 How can there be for them an admonition (at the time when the torment has reached them), when a Messenger explaining things clearly has already come to them. 13 Whereas they had then turned away from him and said, “He is a madman, tutored!”? 14 Lo! We withdraw the torment a little. Lo! ye return (to disbelief). 15 On the day when We will seize (them) with the most violent seizing; surely We will inflict retribution. 16 ۞ AND, INDEED, [long] before their time did We try Pharaoh's people [in the same way]: for there came unto them a noble apostle, [who said:] 17 Saying: restore to me the bondmen of Allah, verily I am unto you an apostle trusted. 18 "And exalt not (yourselves) against Allah. Truly, I have come to you with a manifest authority. 19 “And I take the refuge of my Lord and yours, against your stoning me.” 20 And if you do not believe in me, then leave me alone. 21 He therefore prayed to his Lord, “These are a guilty nation!” 22 (Allah said): "Depart you with My slaves by night. Surely, you will be pursued. 23 (Cross and) leave the sea undisturbed. The (pursuing) hosts will surely be drowned," 24 How many gardens and fountains they left behind them, 25 And cornfields and goodly positions. 26 and [all that] life of ease in which they used to delight! 27 Thus it was. And [then] We made another people heirs [to what they had left,] 28 And the heavens and the earth wept not for them, nor were they given a respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.