۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the Name of Allah, the Beneficent, the Merciful
۞ Say thou: it hath been revealed unto me that a company of the jinn listened, and said, verily we have listened to a Recitation wondrous. 1 Guiding to the right way, so we believe in it, and we will not set up any one with our Lord: 2 for [we know] that sublimely exalted is our Sustainer's majesty: no consort has He ever taken unto Himself, nor a son! 3 'There were some foolish ones among us, who used to utter extravagant lies against Allah; 4 ‘Whereas we thought that men and jinns would never fabricate a lie against Allah!’ 5 Some men used to seek refuge with the jinn in the past, but that only increased their insolence. 6 They thought, as you did, that God would never raise up anyone from the dead. 7 'And we pried into the secrets of heaven; but we found it filled with stern guards and flaming fires. 8 There, we would sit to eavesdrop, but now an eavesdropper finds a flame in wait for him. 9 'And we know not whether evil is intended for those on earth, or whether their Lord intends for them a Right Path. 10 And among us there are righteous folk and among us there are far from that. We are sects having different rules. 11 'But we think that we can by no means frustrate Allah throughout the earth, nor can we frustrate Him by flight. 12 And when we heard the Message of guidance, we believed therein; and whosoever believeth in his Lord, he shall fear neither diminution nor wrong. 13 And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoso hath surrendered to Allah, such have taken the right path purposefully. 14 but those who are wrongdoers will become the fuel of Hell." 15 And that if they should keep to the (right) way, We would certainly give them to drink of abundant water, 16 So that We might try them with respect to it; and whoever turns aside from the reminder of his Lord, He will make him enter into an afflicting chastisement: 17 Mosques belong to Allah, so do not call to anyone else, other than Allah. 18 Do not prostrate before anyone other than Him. When the servant of God (Muhammad) preached (his message) the jinn would all crowd around him. 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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