O YOU who have attained to faith! Do not attempt to pray while you are in a state of drunkenness, [but wait] until you know what you are saying; nor yet [while you are] in a state requiring total ablution, until you have bathed - except if you are travelling [and are unable to do so]. But if you are ill, or are travelling, or have just satisfied a want of nature, or have cohabited with a woman, and can find no water - then take resort to pure dust, passing [therewith] lightly over your face and your hands. Behold, God is indeed an absolver of sins, much-forgiving. 43 Hast thou not turned Thy vision to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path. 44 Allah knows your enemies better and Allah suffices as a protector and Allah suffices as a helper. 45 Some Jews take words out of their context and say, "We have heard, but we disobey," or "Hear without listening." And they say "Look at us," twisting the phrase with their tongues so as to disparage religion. But if they had said, "We hear and we obey," and "Listen to us and look at us with favour," that would have been better and more proper for them. God has rejected them for their defiance so that they shall not believe, except a few of them. 46 O you who have been granted the Book! Do believe in what We have (now) revealed, which confirms the revelation which you already possess. Do this before We alter countenances, turning them backwards, or lay a curse upon them as We cursed the Sabbath-men. Bear in mind that Allah's command is done. 47 Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed. 48 Have you not seen the people who call themselves pure? Yet God purifies whom He pleases, and none shall be wronged even the breadth of a thread. 49 Behold how they fabricate a lie against Allah! and sufficeth that as a manifest sin. 50