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O My worshipers, there is no fear for you on this Day, nor will you grieve 68 [You] who believed in Our verses and were Muslims. 69 “Enter Paradise you and your wives and you will be honoured guests.” 70 Platters and cups of gold shall be passed around them, and there shall be all that they might desire and all that their eyes might delight in. (They shall be told): “Herein shall you abide for ever. 71 for such will be the paradise which you shall have inherited by virtue of your past deeds: 72 You shall have therein abundant fruit to eat' 73 But the evildoers shall live for ever in the punishment of Gehenna (Hell), 74 It will not decrease for them; dumb with despair they will stay in it. 75 We wronged them not, but they it was who did the wrong. 76 And they cry: O master! Let thy Lord make an end of us. He saith: Lo! here ye must remain. 77 Indeed We have brought the Truth to you, but most of you detest the Truth. 78 Or have they settled an affair? Then surely We are the settlers. 79 Bethink they that We hear not their secrets and whispers? Yea! We do, and Our messengers present with them write down. 80 Say, "If the All Merciful had a son, I would be the first to worship him." 81 Hallowed be the Lord of the heavens and the earth, the Lord of the Throne, from that which they ascribe! 82 So leave them to converse vainly and amuse themselves until they meet their Day which they are promised. 83 It is He who is God in heaven, and God on earth: He is the Wise One, the All Knowing; 84 Glory be to Him, to whom belongs the Kingdom of the heavens and the earth and all that between them is; with Him is the knowledge of the Hour, and to Him you shall be returned. 85 And those they invoke besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know. 86 (Muhammad), if you ask them, "Who had created the idols?" They will certainly say, "God has created them." Why do you then turn away from God? 87 The Prophet has said, "Lord! Truly they are a people who do not believe." 88 yet pardon them, and say, 'Peace!' Soon they will know. 89
Allah the Almighty always says the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.