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Say: 'O my Lord, if Thou shouldst show me that they are promised, 93 “Therefore my Lord, do not group me with the unjust.” 94 We certainly have the power to show you what they have been warned about. 95 Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe. 96 And say: "O my Sustainer! I seek refuge with Thee from the promptings of all evil impulses; 97 And I seek refuge with Thee, my Lord! lest they may be present with me. 98 (In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life),- 99 so that perhaps I shall act righteously for the rest of my life." Although he will say so but his wish will never come true. After death they will be behind a barrier until the day of their resurrection. 100 For when the Trumpet is blown, that day there shall be no kinship any more between them, neither will they question one another. 101 Those whose scales are heavy shall prosper, 102 And he whose balances shall be light - these are they who have lost themselves; in Hell they are abiders. 103 The fire burneth their faces, and they are glum therein. 104 "Were not My messages read out to you? But you denied them." 105 They shall say, 'Our Lord, our adversity prevailed over us; we were an erring people. 106 O our Lord! take us forth from it; then if we return, we shall be wrong-doers indeed. 107 He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!" 108 There is a party of My servants who said, "Our Lord, we believe; therefore forgive us, and have mercy on us, for Thou art the best of the merciful." 109 But you made a laughing stock of them to the point where it made you forget My remembrance; and you went on laughing at them. 110 I have rewarded them this day for they were constant, and they have come to attainment." 111 He will ask, "How many years did you stay on earth?" 112 They will reply. "We remained for about a day or part of it, but ask those who have kept count". 113 He shall say, 'You have tarried but a little, did you know. 114 "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?" 115 Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour! 116 Hence, he who invokes, side by side with God, any other deity - [a deity] for whose existence he has no evidence - shall but find his reckoning with his Sustainer: [and,] verily, such deniers of the truth will never attain to a happy state! 117 Say: "My Lord, forgive and have mercy. You are the best of the merciful." 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.