۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
Jonah, too, was one of the Messengers. 139 When he left towards the laden ship. 140 And he drew lots and was among the losers. 141 And the fish swallowed him while he was blameworthy; 142 And had he not been of those who hallow Him, 143 He would have tarried in the belly thereof till the Day when they are raised. 144 ۞ But We caused him to be cast forth on to the beach, sick as he was, 145 And We caused a plant of gourd to grow over him. 146 And We sent him towards a hundred thousand people, in fact more. 147 And they believed, whrefore We let them enjoy life for a season. 148 Now ask them whether your Lord has daughters, whereas they have sons. 149 Or that have We created the angels as females, while they were present? 150 Behold, it is one of their fabrications that they say: 151 That “Allah has offspring”; and indeed, surely, they are liars. 152 Did He (then) choose daughters rather than sons? 153 Woe to you! How terrible is your Judgment. 154 Will you not then mind? 155 “Or do you have some clear proof?” 156 “Then bring forth your Book, if you are truthful!” 157 They claim that He has kinship with the jinn, yet the jinn themselves know that they will be produced before Him [for judgement]. 158 Exalted is Allah above what they describe, 159 Except the bondmen of Allah sincere. 160 Wherefore verily neither ye nor that which ye worship, 161 Can tempt anyone to rebel against Him. 162 Except one who is (destined) to burn in Hell. 163 As for us, there is none but has an appointed station. 164 we are the rangers, 165 And indeed, we are those who exalt Allah." 166 What though they would say, 167 Had we a reminder from those of yore, 168 "We should certainly have been Servants of Allah, sincere (and devoted)!" 169 They have rejected the Quran. They will soon know the consequences (of their disbelief). 170 And indeed Our Word has already gone forth for Our bondmen who were sent. 171 that they shall certainly be succoured, 172 and that, verily, Our hosts - they indeed - would [in the end] be victorious! 173 So withdraw from them (O Muhammad) awhile, 174 and see, and soon they too shall see. 175 Do they, then, [really] wish that Our chastisement be hastened on? 176 When it descends upon their courtyards, evil will be the morning of those forewarned. 177 Withdraw from them awhile 178 and see; and they too shall soon see. 179 Purity is to your Lord, the Lord of Honour, from all what they say. 180 Peace be upon the Messengers 181 And all praise unto Allah the Lord of the worlds. 182
God Almighty has spoken the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.