Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A company of the former peoples 39 and a throng of the later folk. 40 As for the People on the Left: how miserable will be the People on the Left! 41 In hot wind and boiling water, 42 And the shade of black smoke, 43 neither cool nor refreshing. 44 For, behold, in times gone by they were wont to abandon themselves wholly to the pursuit of pleasures, 45 And used to persist in the awful sin. 46 And they used to say, "When we die and become dust and bones, are we indeed to be resurrected? 47 And also our forefathers? 48 Say, [O Muhammad], "Indeed, the former and the later peoples 49 “They will all be gathered together – on the appointed time of the known day.” 50 Then you went astray, you that belied, 51 "Ye will surely taste of the Tree of Zaqqum. 52 "Then you will fill your bellies therewith, 53 and will thereupon have to drink [many a draught] of burning despair 54 And drink as drinks the thirsty camel. 55 Thus shall they be entertained on the Day of Recompense. 56 It is He who created you, then why do you not affirm the truth? 57 Have you considered the seed? 58 Is it you who create it - or are We the source of its creation? 59 We have [indeed] decreed that death shall be [ever-present] among you: but there is nothing to prevent Us 60 From replacing you with others or raising you in a way you do not know. 61 You are well aware of the first creation; then, do you learn no lesson from it? 62 Ponder upon the soil you till, 63 Is it you who cultivate it, or is it We Who develop it? 64 Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment). 65 "We are ruined, 66 Nay! we are deprived. 67 Have you ever considered the water which you drink? 68 Did you send it down from the clouds, or did We send it? 69 Did We will, We would make it bitter; so why are you not thankful? 70 Have you considered the fire you kindle? 71 Is it you who produced its tree, or are We the producer? 72 We have made it a reminder and provision for the travelers, 73 Then glorify with praises the Name of your Lord, the Most Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.