۞
Juz 12 ▼

1/4 Hizb 24
< 191 >
< random >
▼ 11 Hood
Hood 9 of 10
We sent Moses to the Pharaoh and his nobles with Our miracles and a clear authority. 96 to Pharaoh and his Council; but they followed Pharaoh's command, and Pharaoh's command was not right-minded. 97 He shall stand at the head of his people on the Day of Resurrection, and shall lead them into the Fire. Evil is the place to which they shall be led. 98 And a curse followed them in the world, and on the Day of Resurrection; what a wretched gift is what they received. 99 These are some of the stories of communities which We relate unto thee: of them some are standing, and some have been mown down (by the sickle of time). 100 We were not unjust to them but they were unjust to themselves. The idols which they worshipped instead of God were of no help to them when Our decree came to pass. The idols only brought about their destruction. 101 And even such is the overtaking of thy Lord when He overtaketh the cities while they are wrong-doers; verily His overtaking is afflictive, severe. 102 In that is a sign for him who fears the punishment of the Hereafter. That is a Day for which mankind shall be gathered together, a Day when all will be present. 103 during a single day. We have deferred this day for an appointed time. 104 On the day when it cometh no soul will speak except by His permission; some among them will be wretched, (others) glad. 105 So as to those who are unhappy, they shall be in the fire; for them shall be sighing and groaning in it: 106 [They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends. 107 ۞ The blessed ones will live in Paradise as long as the heavens and the earth exist, unless your Lord decides to grant endless rewards to whomever He wants. 108 So O listener (followers of this Prophet), do not fall into doubt by what these disbelievers worship; they only worship just as their forefathers worshipped before; and indeed we shall pay them their due in full, undiminished. 109
۞
Juz 12 ▼

1/4 Hizb 24
< 191 >
< random >
▼ 11 Hood
Hood 9 of 10
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.