۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of Allah, the Most Beneficent, the Most Merciful
Ha-Mim. 1 By oath of this clear Book. 2 surely We sent it down on a blessed night, We have always sent warnings, 3 Whereon every wise command is made clear 4 As a command from Our presence - Lo! We are ever sending - 5 as a mercy from your Lord, He hears all and knows all, 6 the Sustainer of the heavens and the earth and all that is between them - if you could but grasp it with inner certainty! 7 There is no god but He. He quickeneth and causeth to die: your Lord and Lord of your forefathers. 8 Nay, but they [who lack inner certainty] are but dying with their doubts. 9 Wait for the day (which will come before the Day of Judgment) when the sky will give out dense smoke 10 Which would envelope mankind. That would be a grievous affliction. 11 "O Lord, take away this torment from us," (they will pray); "we have come to believe." 12 How can there be for them an admonition (at the time when the torment has reached them), when a Messenger explaining things clearly has already come to them. 13 then they turned away from him and said, 'A man tutored, possessed!' 14 Yet We will hold the scourge back for a while, (but no sooner than We will do so) you will revert to your old ways. 15 On the Day whereon We assault them with the greatest assault, verily We shall take vengeance. 16 ۞ And certainly We tried before them the people of Firon, and there came to them a noble apostle, 17 Saying: Deliver to me the servants of Allah, surely I am a faithful apostle to you, 18 And saying, “And do not rebel against Allah; I have brought a clear proof to you.” 19 "And truly, I seek refuge in my Lord and your Lord, lest you stone me (or call me a sorcerer or kill me). 20 "But if you believe me not, then keep away from me and leave me alone." 21 (But they were aggressive), so he [Musa (Moses)] called upon his Lord (saying): "These are indeed the people who are Mujrimun (disbelievers, polytheists, sinners, criminals, etc.)." 22 (He was told): “Set out with My servants by night for you will certainly be pursued. 23 And leave the sea behind you as calm as ever. Surely they are an army that is doomed to be drowned.” 24 How many gardens and fountains did they leave behind, 25 And crops and noble sites 26 and the life of ease in which they took delight! 27 Thus it was. And [then] We made another people heirs [to what they had left,] 28 And the heavens and the earth wept not for them, nor were they given a respite. 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.