۞
Hizb 53
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AND HAS the story of Abraham's honoured guests ever come within thy ken? 24 When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me). 25 Then he turned to his household, so brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows]. 26 So he brought it near them. He said: What! will you not eat? 27 Then he became afraid of them. They said: “Fear not,” and announced to him the good news of (the birth of) a boy endowed with knowledge. 28 Then his wife came forward, making moan, and smote her face, and cried: A barren old woman! 29 They said: even so saith thine Lord. Verily He! He is the Wise, the Knower. 30 ۞ Abraham said: “Envoys (of Allah), what is your errand?” 31 They said: Lo! we are sent unto a guilty folk, 32 to bring down upon them showers of marked lumps of clayy. 33 Marked by your Lord for the Musrifun (polytheists, criminals, sinners those who trespass Allah's set limits in evil-doings by committing great sins). 34 So We brought the believers out of that they were in. 35 But We found not there any just (Muslim) persons except in one house: 36 And We left therein a sign for those who fear the afflictive torment. 37 And in Moses [was a sign], when We sent him to Pharaoh with clear authority. 38 But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!" 39 We seized him and his hosts, and cast them all into the sea: and [none but Pharaoh] himself was to blame [for what happened]. 40 And also in Ad, when We loosed against them the withering wind 41 It left nothing whatever that it came up against, but reduced it to ruin and rottenness. 42 And in the tribe of Thamud when it was told to them, “Enjoy for a while.” 43 after they had turned with disdain from their Sustainer's commandment - whereupon the thunderbolt of punishment overtook them while they were [helplessly] looking on: 44 for they were unable even to rise, and could not defend themselves. 45 (So were) the people of Nuh (Noah) before them. Verily, they were a people who were Fasiqun (rebellious, disobedient to Allah). 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.