۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Beneficent, the Merciful
By the Mount Sinai, 1 And the Scripture inscribed 2 In parchment unrolled. 3 by the House inhabited 4 By the roof elevated. 5 And [by] the sea filled [with fire], 6 Indeed your Lord’s punishment will surely take place. 7 there is none to avert it. 8 On the Day when the heaven will shake with a dreadful shaking, 9 And the mountains shall pass away passing away (altogether). 10 Woe on that Day to those who deny the truth, 11 Who play in talk of grave matters; 12 on the Day when they shall be thrust into the fire with [an irresistible] thrust, [and will be told:] 13 This is the Fire which ye were wont to believe. 14 "Is this then a fake, or is it ye that do not see? 15 Taste you therein its heat, and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do. 16 Those who fear God and follow the straight path will surely be in gardens and in bliss, 17 Rejoicing because of what their Lord gave them, and their Lord saved them from the punishment of the burning fire. 18 "Eat and drink with good cheer as a reward for your good deeds," 19 Reclining on thrones set in lines, and We will unite them to large-eyed beautiful ones. 20 And those who believe and whose families follow them in Faith,- to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds. 21 We shall give them fruits and meat as they desire. 22 They shall there exchange, one with another, a (loving) cup free of frivolity, free of all taint of ill. 23 ۞ Round about them will serve, (devoted) to them, young male servants (handsome) as Pearls well-guarded. 24 And one of them turned towards the other, questioning. 25 They will say: “When we were living before among our kinsfolk we lived in constant fear (of Allah's displeasure). 26 But God has granted us favors and saved us from the scorching heat of the torment. 27 Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful. 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.