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Pray, “My Lord! If You show me the promise they are given,” 93 then do not place me, Lord, with the wrongdoers." 94 We have the Power to strike them with torment before your very eyes. 95 Repel evil with that which is better. We know that which they describe. 96 and say, "My Lord, I seek refuge with You from the prompting of the devils. 97 And I seek refuge in Thee, my Lord, lest they be present with me, 98 [AS FOR THOSE who will not believe in the life to come, they go on lying to themselves] until, when death approaches any of them, he prays: "O my Sustainer! Let me return, let me return [to life,] 99 that I have left behind. I am likely to do good." Nay, it is merely a word that he is uttering. There is a barrier behind all of them (who are dead) until the Day when they will be raised up. 100 And then no sooner the Trumpet is blown than there will remain no kinship among them that Day, nor will they ask one another. 101 And they whose weight [of righteousness] is heavy in the balance - it is they, they who will have attained to a happy state; 102 whereas they whose weight is light in the balance - it is they who will have squandered their own selves, [destined] to abide in hell: 103 Their faces will be scorched by flames, and they will grin and scowl within it. 104 Were not My communications recited to you? But you used to reject them. 105 They will say: Our Lord! Our evil fortune conquered us, and we were erring folk. 106 Our Lord! Take us out of this. Then if we revert (to evil-doing) we shall indeed be wrongdoers." 107 God will say, "Stay there and do not speak to Me. 108 There was a group of my servants among you who always prayed: Lord, forgive us and grant us mercy; You are the best of those who show mercy. 109 "You mocked and laughed at them until you forgot all about Me. 110 Surely I have rewarded them this day because they were patient, that they are the achievers. 111 [And] He will ask [the doomed]: "What number of years have you spent on earth?" 112 They will say: we tarried a day or part of a day; ask those who keep count. 113 He (Allah) will say: "You stayed not but a little, if you had only known! 114 Did you think that We had created you for a playful purpose and that you were not to return to Us?" 115 So exalted is Allah, the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne. 116 And the one who worships any other God along with Allah of which he does not have any proof his account is with his Lord; indeed there is no salvation for the disbelievers. 117 Say, "Lord, forgive us and have mercy. You are the best of those who show mercy." 118
Almighty God's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.