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And a sign for them is the dead land, that We quickened and brought forth from it grain, whereof they eat; 33 And We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein: 34 so that they may eat of the fruit thereof, though it was not their hands that made it. Will they not, then, be grateful? 35 Exaltations to Him who created pairs of all the things the earth produces and of themselves, and that of which they have no knowledge. 36 And a sign to them is the night: We draw forth from it the day, then lo! they are in the dark; 37 And the sun -- it runs to a fixed resting-place; that is the ordaining of the All-mighty, the All-knowing. 38 And the moon! For it We have decreed mansions till it reverteth like the old branch of a palm-tree. 39 how the sun is not supposed to catch-up with the moon, nor is the night to precede the day. All of them are to float in a certain orbit; 40 And an Ayah (sign) for them is that We bore their offspring in the laden ship [of Nuh (Noah)]. 41 and then created for them other vessels like those on which they ride. 42 And if We will, We can drown them, so there would be no help in their distress, nor would they be saved. 43 Unless it be a mercy from Us, and as an enjoyment for a while. 44 And when it is said unto them: fear that which is before you and that which is behind you, that haply ye may find mercy, they withdraw. 45 And no sign comes to them from the signs of their Lord except that they are from it turning away. 46 When they are told to spend for the cause of God out of what He has provided for them for their sustenance, the disbelievers say to the believers, "Should we feed those whom God has decided to feed? You are in plain error." 47 They say: “When will this threat (of Resurrection) come to pass? Tell us if indeed you are truthful.” 48 They are only waiting for a single blast that will seize them, but they will go on contending. 49 and so [sudden will be their end that] no testament will they be able to make, - nor to their own people will they return! 50
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.