Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
Now, behold, this [divine writ] has indeed been bestowed from on high by the Sustainer of all the worlds: 192 the Faithful Spirit has brought it down 193 upon thy heart, that thou mayest be one of the warners, 194 In plain Arabic language. 195 Surely, it is foretold in the ancient scriptures. 196 Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)? 197 And if We had revealed it (this Quran) unto any of the non-Arabs, 198 and he had recited it to them, they would not have believed in it. 199 Thus have We caused it to enter the hearts of the sinners. 200 They will not believe in it until they see the painful punishment. 201 so that it will come upon them suddenly, while they are unaware, 202 they say: "Can we be granted some respite?" 203 What! do they still seek to hasten on Our punishment? 204 Tell Me, if We do let them enjoy for years, 205 and then Our torment will strike them, 206 (How) that wherewith they were contented naught availeth them? 207 We never destroyed any habitation but that it had warners 208 for a reminder, and We never harmed. 209 Not by the Satans has it been brought down; 210 They are unworthy of it, nor can they do it. 211 Truly, they are expelled from hearing. 212 So do not call upon another god with Allah, lest you should be one of those who are punished. 213 Warn your close relatives 214 and be meek to the believers who follow you. 215 then, if they disobey thee, say, 'I am quit of that you do.' 216 And rely thou upon the Mighty, the Merciful. 217 Who observes you when you rise (to pray) 218 and observes your movements among those who prostrate themselves. 219 Indeed, He is the Hearing, the Knowing. 220 Shall I inform you (of him) upon whom the Shaitans descend? 221 They descend upon every lying, sinful one, 222 They listen eagerly, but most of them are liars. 223 Poets are followed by the perverse. 224 Did you not see that they keep wandering in every valley? 225 And that they say what they practise not?- 226 except those who believed and acted righteously and remembered Allah much, and when they themselves were subjected to wrong, they exacted retribution no more than to the extent of the wrong? Soon will the wrong-doers know the end that they shall reach. 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.