۞
Juz 20 ▼

3/4 Hizb 39
< 337 >
< random >
▼ 28 Stories
Al-Qasas 4 of 9
۞ And when Moses had fulfilled his term and was wandering with his family [in the desert,] he perceived a fire on the slope of Mount Sinai; [and so] he said to his family: "Wait here. Behold, I perceive a fire [far away]; perhaps I may bring you from there some tiding, or [at least] a burning brand from the fire, so that you might warm yourselves. 29 And when he reached the fire, he was called out to from the right side of the valley in the blessed field, from the tree, “O Moosa! Indeed I am truly Allah, the Lord Of The Creation.” 30 And cast thou down thy staff. And when he saw it stirring, as though it were a serpent, he turned in flight and looked not back. O Musa! draw nigh, and fear not; thou art of the secure ones. 31 “Put your hand inside your armpit – it will come out shining white, not due to any illness; and put your hand on your chest to remove the fear – so these are two proofs from your Lord to Firaun and his court members; indeed they are a lawless people.” 32 He said: "O my Lord! I have slain a man among them, and I fear lest they slay me. 33 And my brother, Haroun, he is more eloquent of tongue than I, therefore send him with me as an aider, verifying me: surely I fear that they would reject me. 34 He said: "We will certainly strengthen you through your brother and will invest both of you with such power that they shall not be able to hurt you. With the help of Our Signs the two of you and your followers will prevail." 35 But when Moses came to them with Our clear signs they said: "This is nothing but magic he has contrived, for we have not heard of this from our fathers of old." 36 And Musa said: My Lord best knoweth him who bringeth guidance from before Him and him whose will be the happy end of the Abode. Verily the wrong-doers shall not thrive. 37 'Assembly' said Pharaoh, 'I do not know that you have any god except me' 'O Haman, kindle a fire upon clay and make me a tower so that I can climb to see the God of Moses, I think that he is one of the liars' 38 And he and his hosts were haughty in the land without right, and deemed that they would never be brought back to Us. 39 So We caught hold of him and his hosts, then We cast them into the sea, and see how was the end of the unjust. 40 And We made them leaders inviting to the Fire, and on the Day of Resurrection they will not be helped. 41 We have caused a curse to follow them in this world and, on the Day of Judgement, they will be among the wretched. 42
۞
Juz 20 ▼

3/4 Hizb 39
< 337 >
< random >
▼ 28 Stories
Al-Qasas 4 of 9
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.