[Be conscious, then, of] the Day when every human being shall come to plead for himself [alone,] and every human being shall be repaid in full for whatever he has done, and none shall be wronged. 111 God presents the example of a town which enjoyed peace and security, its provisions coming from everywhere in abundance, but it denied the favours of God; so God acquainted it with intimate hunger and fear (as punishment) for what they had done. 112 And assuredly there came to them an apostle from among them, but they belied him, wherefore the torment took hold of them while yet they were wrong-doers. 113 (People), consume the pure and lawful sustenance which God has given to you and thank God for his bounty if you are His true worshippers. 114 He has forbidden to you only carrion, and blood, and the flesh of swine, and that over which any name other than God's has been invoked; but if one is driven [to it] by necessity - neither coveting it nor exceeding his immediate need - verily, God is much forgiving, a dispenser of grace. 115 And, for what your tongues describe, do not utter the lie, (saying) This is lawful and this is unlawful, in order to forge a lie against Allah; surely those who forge the lie against Allah shall not prosper. 116 (Such an invention) will bring only a little enjoyment but will be followed by painful torment. 117 And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves. 118 To those who do wrong out of ignorance, then repent and correct themselves, your Lord is indeed forgiving and kind. 119