Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him. 94 And there is a ban upon any community which We have destroyed: that they shall not return. 95 until such a time as Gog and Magog are let loose [upon the world] and swarm down from every corner [of the earth,] 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 You and what you worship instead of God will be fuel for hell: to it you shall all come -- 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 Theirs therein shall be roaring, and therein they shall hear not. 100 Indeed those to whom Our promise of goodness has been made, have been kept far away from hell. 101 They shall not hear the slightest sound of it (Hell), while they abide in that which their ownselves desire. 102 The great fearful event shall not grieve them, and the angels shall meet them: This is your day which you were promised. 103 The day We shall roll up the heavens like a written scroll, We shall revert it (to nothing) as it was before We first created it. This is a promise incumbent on Us; We will certainly fulfil it. 104 And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth: 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We have sent you forth as a mercy to all mankind. 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 If they turn back, say: 'I have warned you all alike, though I cannot tell whether what you are promised is imminent or distant. 109 Surely He knows what is spoken aloud and He knows what you hide. 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 Say, "My Lord, judge with truth. Our Lord is the Gracious One whose help we seek against what you utter." 112