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Say: 'Lord, if You should show me that which they are promised, 93 O my Lord, put me not among the people of the evildoers.' 94 And indeed We are Able to show you the promise they are given. 95 Repel evil with that which is best: We are well acquainted with the things they say. 96 And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones; 97 and I take refuge in Thee, O my Lord, lest they attend me.' 98 (In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life),- 99 Haply I may do good in that which I have left. By no means! it is a (mere) word that he speaks; and before them is a barrier until the day they are raised. 100 So when the trumpet is blown, there shall be no ties of relationship between them on that day, nor shall they ask of each other. 101 Only those whose scales are heavier in the balance will find happiness. 102 But those whose scales are lighter will perish and abide in Hell for ever. 103 The fire lashes their faces and therein are shriveled lips. 104 'What, were My signs not recited to you, and you cried them lies?' 105 They will say, "Our Lord, our wretchedness overcame us, and we were a people astray. 106 O our Sustainer! Cause us to come out of this [suffering] - and then, if ever We revert [to sinning,] may we truly be [deemed] evildoers!" 107 He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!" 108 You are those that when a party of My servants said: 'Our Lord, we believe, so forgive us, and have mercy on us, for You are the Best of those that are merciful,' 109 "But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them! 110 I have rewarded them this Day for their steadfastness, and it is they who have triumphed." 111 [And] He will ask [the doomed]: "What number of years have you spent on earth?" 112 They will answer: "We have spent there a day, or part of a day; but ask those who [are able to] count [time]" 113 He will say, “You stayed but only a little, if you knew.” 114 Then did you think that We created you uselessly and that to Us you would not be returned?" 115 Then, exalted be God, the true King, there is no deity except Him, the Lord of the Glorious Throne. 116 And the one who worships any other God along with Allah of which he does not have any proof his account is with his Lord; indeed there is no salvation for the disbelievers. 117 And say: O my Lord! forgive and have mercy, and Thou art the best of the Merciful ones. 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.