Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
When Your Lord told Moses to go to the unjust people of the Pharaoh 10 the people of Pharaoh; will they not be godfearing?' 11 He said: "My Lord! I fear that they will brand me a liar. 12 and "my breast is straitened and my tongue is not fluent; so send Aaron as well; 13 And they have a charge (of murder) against me. So I fear that they will kill me." 14 He said: 'Never so, go both of you with Our signs; We shall be with you, listening 15 Go to the Pharaoh and tell him: 'We bring a message from the Lord of all the worlds 16 so send forth with us the Children of Israel." 17 (Firon) said: Did we not bring you up as a child among us, and you tarried among us for (many) years of your life? 18 And you commited what you did, and you are ungrateful!" 19 Moses said, "I did do it and I made a mistake. 20 I fled from you because I feared you. But my Lord has given me judgment and made me one of the Messengers. 21 And that favour wherewith thou didst oblige me was that thou hadst enslaved the Children of Isra'il? 22 Pharaoh said: "And what is the 'Lord and Cherisher of the worlds'?" 23 (Moses) said: "The Lord and Cherisher of the heavens and the earth, and all between,- if ye want to be quite sure." 24 (The Pharaoh) said to those around him: "Do you hear?" 25 (Moses continued): "Your Lord and the Lord of your fathers before you." 26 [Pharaoh] exclaimed: "Behold, [this] your 'apostle' who [claims that he] has been sent unto you is mad indeed! 27 He said: The Lord of the east and the west and what is between them, if you understand. 28 (Pharaoh) said: If thou choosest a god other than me, I assuredly shall place thee among the prisoners. 29 Musa (Moses) said: "Even if I bring you something manifest (and convincing)?" 30 [Pharaoh] answered: "Produce it, then, if thou art a man of truth!" 31 So (Moses) threw his rod, and behold, it was a serpent, plain (for all to see)! 32 And he drew forth his hand, and lo! it appeared white to the onlookers. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.