۞
Juz 20 ▼

1/4 Hizb 39
< 332 >
< random >
▼ 27 The Ant
Al-Naml 6 of 7
And so, they who are bent on denying the truth are saying: "What! After we have become dust - we and our forefathers - shall we [all,] forsooth, be brought forth [from the dead]? 67 “Indeed this promise was given to us, and before us to our forefathers – this is nothing but stories of former people.” 68 Say: "Go about through the earth and see what has been the end of the evil-doers." 69 (Muhammad), do not be grieved (about their disbelief) nor distressed about their evil plans against you. 70 And they ask: 'When will this promise come, if what you say is true' 71 Say, “It could be that a part of what you are impatient for is (already) after you.” 72 Now, verily, thy Sustainer is indeed limitless in His bounty unto men - but most of them are bereft of gratitude. 73 And verily, your Lord knows what their breasts conceal and what they reveal. 74 And there is nothing concealed within the heaven and the earth except that it is in a clear Register. 75 Verily this Qur'an recounteth with truth unto the Children of Isra'il much of that wherein they differ. 76 And verily it is a guidance and a mercy unto the believers. 77 Surely your Lord will judge between them by his judgment, and He is the Mighty, the knowing. 78 So you place your trust in God. Certainly you stand on positive truth. 79 You cannot make the dead listen and the deaf are unable to hear calls. Thus, they turn back on their heels. 80 Nor canst thou lead the blind out of their error. Thou canst make none hear save these who believe in Our signs and who have submitted themselves. 81 ۞ When God's word is justly carried out against them, We will produce a dabbah from the earth which will tell them that mankind had no real faith in Our signs. 82
۞
Juz 20 ▼

1/4 Hizb 39
< 332 >
< random >
▼ 27 The Ant
Al-Naml 6 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.