۞
1/2 Hizb 46
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And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment. 41 We said to him, “Strike the earth with your foot; this cool spring is for bathing and drinking.” (A spring gushed forth when he struck the earth this was a miracle.) 42 And We bestowed upon him new offspring, doubling their number as an act of grace from Us, and as a reminder unto all who are endowed with insight. 43 "Take a handful of herbs," (We said to him), and apply and rub them, and do not make a mistake." We found him patient in adversity, an excellent devotee, always turning in repentance. 44 And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision. 45 Surely We purified them by a pure quality, the keeping in mind of the (final) abode. 46 Lo! in Our sight they are verily of the elect, the excellent. 47 And remember Isma'il and Al-Yas'a and Zul-kifl; all of the excellent ones. 48 This is a Remembrance; and for the godfearing is a fair resort, 49 Gardens of Eden, whereof the gates are open to them, 50 in which they will recline, and call for abundant fruit and drink therein. 51 ۞ And with them will be maidens of equal age with modest gaze. 52 This it is what you (Al-Muttaqun - the pious) are promised for the Day of Reckoning! 53 this is Our unending provision' 54 Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- 55 They will suffer in hell. What a terrible dwelling! 56 (They will be told), "This is your recompense. 57 And other (torment) of the kind in pairs (the two extremes)! 58 [And they will say to one another: "Do you see] this crowd of people who rushed headlong [into sin] with you? No welcome to them! Verily, they [too] shall have to endure the fire!" 59 They say, 'No, it is you have no Welcome; you forwarded it for us; how evil a stablishment!' 60 They say, “Our Lord! Whoever has brought this calamity upon us double the punishment of the fire for him!” 61 And they will say, "Why do we not see men whom we used to count among the worst? 62 [and] whom we made the target of our derision? Or is it that [they are here, and] our eyes have missed them?" 63 Such, behold, will in truth be the [confusion and] mutual wrangling of the people of the fire! 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.