Could, then, one whose bosom God has opened wide with willingness towards self-surrender unto Him, so that he is illumined by a light [that flows] from his Sustainer, [be likened to the blind and deaf of heart]? Woe, then, unto those whose hearts are hardened against all remembrance of God! They are most obviously lost in error! 22 Allah has sent down the best of Books (the Holy Qur’an), which is consistent throughout, the one with paired statements; the hairs on the skins of those who fear their Lord, stand on end with it; then their skins and their hearts soften, inclined towards the remembrance of Allah; this is the guidance of Allah, He may guide whomever He wills with it; and whomever Allah sends astray, there is no guide for him. 23 Could, then, one who shall have nothing but is [bare] face to protect him from the awful suffering [that will befall him] on Resurrection Day [be likened to the God-conscious]? [On that Day,] the evildoers will be told: "Taste [now] what you have earned [in life]!" 24 Those before them belied, and so the torment came on them from directions they perceived not. 25 God made them suffer humiliation in this life. Would that they knew that the torment for them in the next life will be even greater. 26 We have indeed propounded for mankind all kinds of parables in this Qur'an that they may take heed. 27 It is an Arabic Koran free from all crookedness, in order that they will be cautious. 28 Allah sets forth an example: There is a slave in whom are (several) partners differing with one another, and there is another slave wholly owned by one man. Are the two alike in condition? (All) praise is due to Allah. Nay! most of them do not know. 29 Yet, verily, thou art bound to die, [O Muhammad,] and verily, they, too, are bound to die: 30 Then you will dispute before your Lord on the Day of Resurrection. 31