Juz 25 ▼
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< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
O My bondmen! no fear shall be on you Today, nor shall ye grieve 68 those who believed in Our revelations and surrendered themselves to Us. 69 (it will be said) 'You and your spouses, enter, walking with joy into Paradise' 70 Platters and cups of gold shall be passed around them, and there shall be all that they might desire and all that their eyes might delight in. (They shall be told): “Herein shall you abide for ever. 71 this is the Garden which you will inherit by virtue of your past deeds, 72 For you therein are many fruits of which you shall eat. 73 Lo! the guilty are immortal in hell's torment. 74 It is not relaxed for them, and they despair therein. 75 And We wronged them not, but they have been the wrong-doers themselves. 76 They will cry, "Master, if only your Lord would put an end to us!" But he [the angel] will answer, "No! You are here to stay." 77 Indeed We have brought the Truth to you, but most of you detest the Truth. 78 Have they contrived some scheme? If so, We too will contrive a scheme. 79 Or do they think We hear not their secret and what they conspire together? Yes indeed, and Our messengers are present with them writing it down. 80 Say (Prophet Muhammad): 'If the Merciful had a son, I would be the first of the worshipers. 81 Glorified be the Lord of the heavens and the earth, the Lord of the Throne! Exalted be He from all that they ascribe (to Him). 82 So let them flounder (in their talk) and play until they meet the Day which they are promised. 83 And it is He who in heaven is God and in earth is God; He is the All-wise, the All-knowing. 84 Blessed be He, who holds the kingdom of the heavens and the earth and all that lies between them. He alone has knowledge of the Hour, and to Him will you return. 85 And those unto whom they cry instead of Him possess no power of intercession, saving him who beareth witness unto the Truth knowingly. 86 And if you ask them who created them, they will surely say, God. How then are they turned away? 87 Consider his cry: O my Lord! surely they are a people who do not believe. 88 Yet bear thou with them, and say: "Peace [be upon you]!" - for in time they will come to know [the truth]. 89
Almighty Allah's Truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.