۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of God, the Most Gracious, the Most Merciful
Ha. Mim. 1 By the Clear Book. 2 Behold, from on high have We bestowed it on a blessed night: for, verily, We have always been warning [man]. 3 Therein every wise affair is made distinct, 4 determined as a bidding from Us, (We are ever sending) 5 as a mercy (for the human being) from your Lord. Your Lord is All-hearing and All-knowing. 6 The Lord of the heavens and the earth and what is between them, if you would be sure. 7 There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers. 8 In fact, the unbelievers have doubts because of excessive involvement in worldly affairs. 9 Then watch thou for the Day that the sky will bring forth a kind of smoke (or mist) plainly visible, 10 Covering the people; this is a painful torment. 11 Then they will say, "Lord, relieve us from this torment, for truly we are now believers in You." 12 How is it possible for them to accept guidance, whereas a Noble Messenger who speaks clearly has already come to them? 13 yet they turned away from him and said: “This is a well-tutored madman.” 14 We shall indeed remove the Penalty for a while, (but) truly ye will revert (to your ways). 15 The Day We will strike with the greatest assault, indeed, We will take retribution. 16 ۞ We tried Pharaoh's nation before them. A noble Messenger came to them, 17 Who said, “Give the bondmen of Allah into my custody; I am indeed a trustworthy Noble Messenger for you.” 18 and, 'Rise not up against God; behold, I come to you with a clear authority, 19 I take refuge with my Lord and your Lord lest you stone me. 20 But if you do not believe me, then leave me alone." 21 And [finally] he called to his Lord that these were a criminal people. 22 We told him, "Leave the city with My servants during the night. You will be pursued. 23 And leave the sea becalmed; they are a drowned host.' 24 How many gardens and fountains did they leave behind, 25 And crops and noble sites 26 and other bounties which they enjoyed yet left behind! 27 Thus (it was)! And We made other people inherit them (i.e. We made the Children of Israel to inherit the kingdom of Egypt). 28 Neither heaven nor earth wept for them, nor were they allowed any respite. 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.