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EXHORT, then, [O Prophet, all men:] for, by thy Sustainer's grace, thou art neither a soothsayer nor a madman. 29 Or do they say: A poet, we wait for him the evil accidents of time. 30 Say: 'Await! I shall be awaiting with you.' 31 Do their minds command them to do this, or are they an outrageous folk? 32 Do they say: “He has himself fabricated the Qur'an?” No; the truth is that they are altogether averse to believing. 33 But then, [if they deem it the work of a mere mortal,] let them produce another discourse like it - if what they say be true! 34 Have they not been created by aught, or are they the creators? 35 Or did they create the heavens and the earth? Rather they are not certain. 36 Or are thy Lord's treasuries in their keeping? Or are they the registrars? 37 Or do they have a ladder whereon they can climb and attempt to listen (to what is transpiring in the Higher Realm)? Then, let any of them who has listened to it produce a clear proof of it. 38 Or, [if you believe in God, how can you believe that] He has [chosen to have] daughters, whereas you yourselves would have [only] sons? 39 Or is it that thou dost ask for a reward, so that they are burdened with a load of debt?- 40 Or [do they think] that the hidden reality [of all that exists] is almost within their grasp, so that [in time] they can write it down? 41 Seek they to lay a plot? Then those who disbelieve it is they who shall be plotted against. 42 Or, do they have a god, other than Allah? Exaltations to Allah above that which they associate! 43 And if they should see a portion of the heaven coming down, they would say: Piled up clouds. 44 So leave them alone until they encounter that Day of theirs, wherein they shall (perforce) swoon (with terror),- 45 A day on which their scheming will not benefit them at all, nor will they be helped. 46 And there surely awaits the evildoers a chastisement beyond even that, but most of them know it not. 47 And be patient upon your Lord’s command, (O dear Prophet Mohammed peace and blessings be upon him), for you are indeed in Our sight; and proclaim the Purity of your Lord while praising Him, whenever you stand. 48 And in the night-time also hymn His praise, and at the setting of the stars. 49
True are the words of Allah the Almighty.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.