Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A throng of the ancients 39 And a numerous company from among the last. 40 The Companions of the Left Hand,- what will be the Companions of the Left Hand? 41 Amidst scorching wind and scalding water. 42 and under the shadow of black smoke, 43 Nothing (will there be) to refresh, nor to please: 44 For that they were wont to be indulged, before that, in wealth (and luxury), 45 And used to persist in the awful sin. 46 And they were wont to say: when we have died and become dust and bones, shall we, then, verily be raised? 47 What, and our fathers, the ancients' 48 Say, "Indeed, the earlier ones and the later ones 49 will indeed be gathered together at a fixed time on an appointed Day. 50 Then you people who had gone astray and rejected the Truth 51 you will indeed have to taste of the tree of deadly fruit, 52 And shall fill therewith your bellies. 53 and drink on top of that boiling water 54 drink it as the most insatiably thirsty camels drink!" 55 Such will be their welcome on Judgment Day! 56 It is He who created you, then why do you not affirm the truth? 57 Have you seen sperm? 58 Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator? 59 We have decreed Death to be your common lot, and We are not to be frustrated 60 from changing your Forms and creating you (again) in (forms) that ye know not. 61 And certainly you know the first growth, why do you not then mind? 62 Have you thought about what crops you plant? 63 Do you give it its increase, or are We the giver? 64 Did We will, We would make it broken orts, and you would remain bitterly jesting -- 65 (Saying), "We are indeed left with debts (for nothing): 66 Indeed, we have been deprived of the fruits of our labour." 67 Have you ever considered the water which you drink? 68 Is it ye who shed it from the raincloud, or are We the Shedder? 69 [It comes down sweet - but] were it Our will, We could make it burningly salty and bitter: why, then, do you not give thanks [unto Us]? 70 Have you considered the fire which you strike? 71 Is it you who have brought into being the tree that serves as its fuel - or are We the cause of its coming into being? 72 We have made it as a reminder and convenience for the needy. 73 Then magnify the Name of thy Lord, the All-mighty. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.