۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ Nun. By the pen and that which they write (therewith), 1 (Muhammad), you are not insane, thanks to the bounty of your Lord. 2 And verily, for you (O Muhammad SAW) will be an endless reward. 3 And indeed you possess an exemplary character. 4 And thou wilt see and they will see 5 Which of you is the afflicted [by a devil]. 6 Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided. 7 Do not yield to those who reject the Truth. 8 They wish that you should compromise (in religion out of courtesy) with them, so they (too) would compromise with you. 9 And yield not to any mean swearer 10 or to any defamer or one who spreads slander, 11 Hinderer of the good, trespasser; sinner. 12 moreover ignoble, 13 Simply because he possesses wealth and children. 14 When Our revelations are recited to him, he says, "These are ancient legends". 15 [For this] We shall brand him with indelible disgrace! 16 Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning, 17 and they added not the saving words. 18 Thereupon a calamity from your Lord passed over it while they were asleep, 19 And it became as though reaped. 20 In the morning they called out to one another, 21 "Go early to your tilth if you want to harvest the fruit!" 22 So they went off, while whispering to one another. 23 'No needy person shall set foot in it today' 24 And in the morning they went, having the power to prevent. 25 But when they saw the (garden), they said: "Verily, we have gone astray," 26 nay, rather we have been robbed!' 27 The best among them said, “Did I not tell you, ‘Why do you not proclaim His purity?’” 28 They said, 'Glory be to God, our Lord; truly, we were evildoers.' 29 Then some of them drew near unto others, self-reproaching. 30 They said, “Woe to us we were indeed rebellious.” 31 It may be that our Lord will give us in exchange a better than it; to our Lord we humbly turn.' 32 Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew. 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.