۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, the Entirely Merciful, the Especially Merciful
There surely came over man a period of time when he was a thing not worth mentioning. 1 We have created the human from a (sperm) drop, a mixture, testing him; We made him to hear and see. 2 Surely We showed him the Right Path, regardless of whether he chooses to be thankful or unthankful (to his Lord). 3 For the unbelievers, We have kept ready chains and fetters and a Blazing Fire. 4 But the righteous shall drink of a goblet mixed with camphor; 5 A fountain from which the servants of Allah shall drink; they make it to flow a (goodly) flowing forth. 6 Those who fulfil their vows and fear the Day whose evil shall be diffused far and wide, 7 And they feed with food, for love of Him, the needy, and the orphan and the captive. 8 (Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you; 9 "Verily, We fear from our Lord a Day, hard and distressful, that will make the faces look horrible (from extreme dislikeness to it)." 10 So Allah saved them from the evil of that day, and gave them freshness and joy. 11 and will reward them for their steadfastness with Paradise and robes of silk. 12 There they will recline on elevated couches and will be subjected neither to the burning heat of the sun nor to bitter cold. 13 the shading branches of trees will come down low over them, and their clusters of fruit, will hang down where they are the easiest to reach. 14 and there shall be passed around them vessels of silver and goblets of crystal, 15 Crystal-clear, made of silver: they will determine the measure thereof (according to their wishes). 16 And they will be given to drink a cup [of wine] whose mixture is of ginger 17 [derived from] a source [to be found] therein, whose name is "Seek Thy Way". 18 ۞ And there shall go round unto them youths ever-young. When thou seest them thou wouldst deem them pearls unstrung. 19 Whitherto you look around, you will see an abundance of bliss and the glories of a great kingdom. 20 Upon those [blest] will be garments of green silk and brocade; and they will be adorned with bracelets of silver. And their Sustainer will them to drink of a drink most pure. 21 [And it will be said], "Indeed, this is for you a reward, and your effort has been appreciated." 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.