۞
Hizb 14
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Lost indeed are they that cried lies to the encounter with God, so that when the Hour comes to them suddenly they shall say, 'Alas for us, that we neglected it!' On their backs they shall be bearing their loads; O how evil the loads they bear! 31 The life of this world is nothing except a pastime and sport; and undoubtedly the abode of the Hereafter is better for the pious; so do you not have sense? 32 We know that what they say grieves you. It is not you that the wrongdoers are rejecting, rather it is the signs of God that they reject. 33 Other messengers have been denied before you, and they bore their rejection and persecution steadfastly, until Our help came to them. There is no one who can change the words of God. You have already received some account of those messengers. 34 (Muhammad), if their refusal of the faith is so grievous to you and if you can dig up the earth or ascend into the sky in search of further evidence to inevitably make them believe you, you should have done so, but note that had God wanted, He could have made them all follow the same guidance. Do not ever be unaware (of this fact). 35 ۞ Only those who have understanding will accept your faith. (Those who have no understanding) are like the dead whom God will resurrect and to Him will all return. 36 They ask, "Why has no sign been sent down to him from his Lord?" Say, "God alone has the power to send down a sign." But most of them do not understand: 37 there is not an animal that moves about on the earth, nor a bird that flies on its two wings, but are creatures like you. We have left out nothing in the Book -- they shall all be gathered before their Lord. 38 Those who reject Our signs are deaf and dumb, [groping along] in darkness. God lets anyone He wishes go astray and sets whoever He will on a straight path. 39 Say: 'Do you see yourselves when the punishment of Allah smites you or the Hour overtakes you, will you call on any except Allah, if you are truthful? 40 No, on Him alone you will call, and He will remove that for which you call upon Him, if He will. Then you will forget what you associate (with Him). 41
۞
Hizb 14
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.