Ask them: "Who forbids you attire that God has given to His creatures, and the good things that He has provided?" Tell them: "They are (meant) for believers in the world, and will be theirs on the Day of Judgement." That is how We explain Our signs to those who know. 32 Say: My Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you associate with Allah that for which He has not sent down any authority, and that you say against Allah what you do not know. 33 For all people a term has been set: and when [the end of] their term approaches, they can neither delay it by a single moment, nor can they advance it. 34 O children of Adam! if there come to you apostles from among you relating to you My communications, then whoever shall guard (against evil) and act aright-- they shall have no fear nor shall they grieve. 35 But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever). 36 And who could be more wicked than they who attribute their own lying inventions to God or give the lie to His messages? Whatever has been decreed to be their lot [in life] will be theirs - till there shall come unto them Our messengers to cause them to die, [and] shall say: "Where, now, are those beings whom you were wont to invoke beside God?" And [those sinners] will reply, "They have forsaken us!" - and [thus] they will bear witness against themselves that they had been denying the truth. 37 Allah ivill say: 'Enter the fire of Hell and join the nations of jinn and men that have gone before You.' As a nation enters Hill, it will curse the one that went before it, and when all are gathered there, the last of them shall say of the first: 'Our Lord! These are the ones who led us astray. Let their torment be doubled in Hell-Fire.' He will answer: 'Each will have a doubled torment; although you do not know.' 38 And the first of them will say unto the last of them: ye have then no preference over us; taste then the torment for that which ye were wont to earn. 39