And if they call you a liar, say: My work is for me and your work for you; you are clear of what I do and I am clear of what you do. 41 And among them are those who listen to you. But can you cause the deaf to hear, although they will not use reason? 42 Some of them look to you. But can you guide the blind, even though they do not see? 43 Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul. 44 And the day He shall muster them, as if they had not tarried but an hour of the day, mutually recognizing one another; lost will be those who cried lies to the encounter with God, and were not guided. 45 Whether We show thee (realised in thy life-time) some part of what We promise them,- or We take thy soul (to Our Mercy) (Before that),- in any case, to Us is their return: ultimately Allah is witness, to all that they do. 46 And for every Ummah (a community or a nation), there is a Messenger; when their Messenger comes, the matter will be judged between them with justice, and they will not be wronged. 47 They ask: 'If what you say is true, when will this promise come' 48 Say, “I have no autonomy to benefit or hurt myself, except what Allah wills*; for every nation is a fixed promise; when their promise comes, they cannot postpone it nor can they advance it one moment. (* To empower me.) 49 Say: "Have you ever considered [how you would feel] if His chastisement were to befall you by night or by day? What could there be in that prospect that people lost in sin should wish to hasten? 50 Is it (only) then, when it hath befallen you, that ye will believe? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief)? 51 "At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'" 52 They ask you, "Is that (punishment) true?" Tell them, "It certainly is. I swear by my Lord. You can not escape from (God's retribution)". 53