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And certainly We lodged the children of Israel in a goodly abode and We provided them with good things; but they did not disagree until the knowledge had come to them; surely your Lord will judge between them on the resurrection day concerning that in which they disagreed. 93 If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt. 94 Do not be among those who belie the verses of Allah, for then you would be among the losers. 95 Indeed those for whom the Word of your Lord has proved true, will not believe. 96 not even if every Sign were to come to them -- until they see the painful punishment. 97 Why was there not a single township (among those We warned), which believed,- so its faith should have profited it,- except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a while. 98 And if thy Lord had willed, whoever is in the earth would have believed, all of them, all together. Wouldst thou then constrain the people, until they are believers? 99 It is not for any soul to believe save by the leave of God; and He lays abomination upon those who have no understanding. 100 Say: "Observe all there is in the heavens and the earth." But signs or warnings will be of no avail to those who do not believe. 101 So what are they waiting for, except the days similar to the days of those who passed away before them? Say, “Then wait! I too am waiting with you.” 102 Then, (when Allah's wrath falls upon the wicked) We save our Messengers and also those who believe. It is incumbent on Us to deliver the believers.' set fire to the whole city and its environs. The Assyrian king set his own palace ablaze and was himself burnt to death. 103
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.