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Moses said: "O my Lord, enlarge my breast, 25 Make my task easy 26 Unloose the knot upon my tongue, 27 so that they may understand my speech, 28 Appoint for me of my folk a familiar, 29 Aaron, my brother. 30 Strengthen my back by him, 31 And let him share my task 32 That we may hallow Thee oft. 33 and remember Thee without cease! 34 Verily, You have always watched over us." 35 (Allah) said: "Granted is thy prayer, O Moses!" 36 "And indeed We conferred a favour on you another time (before). 37 "When We inspired your mother with that which We inspired. 38 "'Put him into a chest, then cast it into the river. The river will cast it on to the bank, and there he shall be taken up by an enemy of Mine and his.' I showered My love on you so that you might be reared under My watchful eye. 39 What time thy sister was walking along and saying: shall I direct you unto one who will take care of him? Thus We returned thee to thy mother that she might cool her eyes and she might not grieve. And thou slewest a person, but We delivered thee from sorrow, and We tried thee with several trials. Then thou tarriedst for years among the people of Madyan then thou camest according to fate, O Musa! 40 I have chosen you for My service. 41 So go forth, both you and your brother, with My Signs, and do not slacken in remembering Me. 42 Go to Pharaoh, for he has become insolent. 43 Speak to him gently. He may possibly take heed or may come to have fear." 44 Both said: O our Lord! Surely we fear that he may hasten to do evil to us or that he may become inordinate. 45 'Fear not,' said He. 'Surely I shall be with you, hearing and seeing. 46 “Therefore go to him and say, ‘We are the sent ones of your Lord, therefore let the Descendants of Israel go with us, and do not trouble them; we have indeed brought to you a sign from your Lord; and peace be upon him who follows the guidance.’ 47 It has been revealed to us that punishment will befall him who denies and turns away. 48 Pharaoh said:" Moses! Who is the Lord of the two of you?" 49 Musa said: our Lord is He who vouchsafed unto everything its creation, then guided it. 50 Pharaoh asked, "What about the previous generations?" 51 Musa said: the knowledge thereof is with my Lord in the Book; my Lord erreth not, nor He forgetteth. 52 Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation, 53 Eat, and graze your cattle; indeed in this are signs for people of intellect. 54
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.