Juz 16 ▼
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▼ 20 T H
Taa Haa 5 of 8
Certainly Aaron had said to them even before (the return of Moses): "My people, you were fallen into error because of the calf. Surely your Lord is Most Compassionate; so follow me and obey my command." 90 [But] they answered: "By no means shall we cease to worship it until Moses comes back to us!" 91 He (Moses) said: O Aaron! What held thee back when thou didst see them gone astray, 92 so that thou didst not follow after me? Didst thou then disobey my commandment?' 93 He [Harun (Aaron)] said: "O son of my mother! Seize (me) not by my beard, nor by my head! Verily, I feared lest you should say: 'You have caused a division among the Children of Israel, and you have not respected my word!' " 94 'You, Samaritan' said he (Moses), 'what was your business' 95 He said, “I witnessed what the people did not witness – I therefore took a handful from the tracks* of the angel, then threw it** – and this is what seemed pleasing to my soul.” (* The marks left behind by the mount of Angel Jibreel. ** Into the mouth of the calf.) 96 Musa said: begone thou! verily it shall be thine in life to say no contact; and verily thine is an appointment which thou shalt by no means fail. And look at thy god to which thou hast been assiduous; we shall surely burn it, and we shall scatter it into the sea a wide scattering. 97 Your god is only Allah, except for whom there is no deity. He has encompassed all things in knowledge." 98 Thus We recount unto thee some tidings of that which hath preceded; and surely We have vouchsafed unto thee from before Us an admonition. 99 Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden, 100 with which he will live forever. On the Day of Judgment it will be a terrible load for him to carry. 101 The day the trumpet blast is sounded We shall raise the sinners blind, 102 In whispers will they consult each other: "Yet tarried not longer than ten (Days); 103 We are the Best Knower of that which they will say, when the best of them in judgment will say: ye tarried not save for a day. 104
Juz 16 ▼
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▼ 20 T H
Taa Haa 5 of 8
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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