Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
Blessed is He who has placed in the sky great stars and placed therein a [burning] lamp and luminous moon. 61 it is He who has made night and day succeed each other, a sign for those who would take heed and would be grateful. 62 The servants of the All-merciful are those who walk in the earth modestly and who, when the ignorant address them, say, 'Peace'; 63 And these who pass the night before their Lord, prostrate and standing up. 64 who pray, "Our Lord, save us from the torment of Hell, for its torment is killing: 65 Lo! it is wretched as abode and station; 66 who, when they spend, are neither extravagant nor miserly but keep the golden mean between the two (extremes): 67 and who never invoke any [imaginary] deity side by side with God, and do not take any human beings life - [the life] which God has willed to be sacred - otherwise than in [the pursuit of] justice, and do not commit adultery. And [know that] he who commits aught thereof shall [not only] meet with a full requital 68 and his torment shall be doubled on the Day of Resurrection, and he shall abide in a state of ignominy, 69 Except those who repent and come to believe and do the right, for whom God will turn evil into goodness, for God is forgiving and kind. 70 And whosoever repents and does righteous good deeds, then verily, he repents towards Allah with true repentance. 71 those who do not testify falsely and when they come across something impious, pass it by nobly, 72 And they who, when reminded of the communications of their Lord, do not fall down thereat deaf and blind. 73 who say, "Lord, grant us joy in our wives and children and make us a model for the righteous." 74 They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the ward of peace, 75 Therein they shall dwell forever; fair it is as a lodging-place and an abode. 76 Say thou: my Lord careth not for you were it not for your prayer; whereas ye have even belied, so presently this denial shall come as the cleaving punishment. 77
God Almighty has spoken the truth.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.