۞
Juz 21 ▼

3/4 Hizb 42
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< random >
▼ 33 The Parties
Al-Ahzaab 2 of 9
Believers, remember the Favor of Allah to you when there came against you hosts (armies). We unleashed against them a wind and hosts (angels) you could not see. Allah sees the things you do. 9 When they came upon you from above you and from below you, and when eyes turned aside and hearts reached to the gullets, and of Allah ye were imagining various things. 10 There the faithful were put to the proof and they were shaken as if by an earthquake. 11 And when the hypocrites and those in whose hearts is disease were saying: Allah and His apostle have promised us nought but delusion. 12 And when a party of them said: "O people of Yathrib (AlMadinah)! There is no stand (possible) for you (against the enemy attack!) Therefore go back!" And a band of them ask for permission of the Prophet (SAW) saying: "Truly, our homes lie open (to the enemy)." And they lay not open. They but wished to flee. 13 If the (enemy) had entered the city from every side and asked them to rise in revolt, they would have done so, and not hesitated but a little; 14 although ere that they had vowed before God that they would never turn their backs [on His message]: and a vow made to God must surely be answered for! 15 (O Prophet), tell them: “If you run away from death or slaying, this flight will not avail you. You will have little time after that to enjoy (the pleasures of life).” 16 ۞ Say: "Who will save you from God if He decide to afflict you or show you His mercy?" They will never find a friend or helper apart from God. 17 Allah knows those of you who hinder, and those who say to their brothers: 'Come to us' and they do not come to the battle but a little, 18 begrudging you all help. But then, when danger threatens, thou canst see them looking to thee [for help, O Prophet,] their eyes rolling [in terror] like [the eyes of] one who is overshadowed by death: yet as soon as the danger has passed, they will assail you [believers] with sharp tongues, begrudging you all that is good! [People like] these have never known faith - and therefore God will cause all their works to come to nought: for this is indeed easy for God. 19 They assume that the armies of the disbelievers have not gone away; and were the armies to come again, their wish would be to go out to the villages seeking information about you; and were they to stay among you even then they would not fight, except a few. 20
۞
Juz 21 ▼

3/4 Hizb 42
< 364 >
< random >
▼ 33 The Parties
Al-Ahzaab 2 of 9
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.