۞
Juz 22 ▼

1/4 Hizb 43
< 368 >
< random >
▼ 33 The Parties
Al-Ahzaab 6 of 9
O Ye who believe! remember Allah with much remembrance. 41 And glorify Him morning and evening. 42 He it is who bestows His blessings upon you, with His angels [echoing Him,] so that He might take you out of the depths of darkness into the light. And indeed, a dispenser of grace is He unto the believers. 43 On the Day they meet Him, their greeting shall be 'Peace' A generous recompense He has prepared for them. 44 O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner,- 45 And as a summoner unto Allah by His permission, and as a lamp that giveth light. 46 And bear thou unto the believers the glad tidings that theirs is from Allah a great grace. 47 And do not please the disbelievers and the hypocrites, and overlook the pain they cause and rely upon Allah; and Allah suffices as a Trustee. 48 O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner. 49 O Herald of the Hidden! We have indeed made lawful for you the wives to whom you have paid their bridal money, and the bondwomen you possess whom Allah gave you as war booty, and the daughters of your paternal uncles, and the daughters of your paternal aunts, and the daughters of your maternal uncles, and the daughters of your maternal aunts, those who migrated with you; and the believing woman if she gifts her life to the Prophet, if the Prophet desires to take her in marriage; this is exclusively for you, not for your followers; We indeed know what We have enjoined upon the Muslims concerning their wives and the bondwomen they possess – this exclusivity for you is so that you may not have constraints; and Allah is Oft Forgiving, Most Merciful. 50 ۞ Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing. 51 It is not lawful for you to marry more women after this, nor to change them for other wives, even though their beauty may please you, except any that your right hand possesses. God is watchful over all things. 52
۞
Juz 22 ▼

1/4 Hizb 43
< 368 >
< random >
▼ 33 The Parties
Al-Ahzaab 6 of 9
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.