Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude of those of old 39 And a multitude of those (on the Right Hand) will be from the later times (generations). 40 The Companions of the Left Hand,- what will be the Companions of the Left Hand? 41 [They will find themselves] in the midst of scorching winds, and burning despair, 42 And shadow of black smoke, 43 [shadows] neither cooling nor soothing. 44 They were endowed with good things 45 and would persist in heinous sinning, 46 And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected? 47 Or our fathers of yore? 48 (Muhammad), say, "All the ancient and later generations 49 will be brought together for an appointment on an appointed day. 50 "Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!- 51 will eat from the fruit of the tree of Zaqqum, 52 and you shall fill therewith your bellies 53 And shall be drinkers thereon of boiling water. 54 and you will drink as the lapping of thirsty camels. 55 That is their accommodation on the Day of Recompense. 56 We have created you: why then do you not accept the truth? 57 Have ye seen that which ye emit? 58 Is it you that create it or are We the creators? 59 We have decreed Death to be your common lot, and We are not to be frustrated 60 To transfigure you and create you in (forms) that you know not. 61 And ye certainly know already the first form of creation: why then do ye not celebrate His praises? 62 Have you ever considered the seed which you cast upon the soil? 63 Do you yourselves sow it, or are We the Sowers? 64 Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment, 65 “We have been penalised; 66 "Indeed are we shut out (of the fruits of our labour)" 67 Have you ever considered the water which you drink? 68 Is it ye who shed it from the raincloud, or are We the Shedder? 69 If We will, We would make it bitter, why then do you not give thanks? 70 Have you ever considered the fire which you kindle? 71 Is it you who have brought into being the tree that serves as its fuel - or are We the cause of its coming into being? 72 We have made it as a reminder and convenience for the needy. 73 So glorify the name of your Lord, the Supreme. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.