۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of God, the Merciful, the Compassionate
A questioner asked of a chastisement about to fall 1 To the disbelievers; of it there is no preventer. 2 from punishing them. He is the Lord of the Ascending Stairways, 3 On that Day (of Judgment), long as fifty thousand years, the angels and the Spirit will ascend to Him. 4 So be patient (O Muhammad SAW), with a good patience. 5 They think that it (the Day of Judgment) is far away. 6 Whereas We see it impending. 7 The day when the sky will be like molten silver. 8 and the mountains become like wool, 9 And no friend will ask concerning his friend. 10 though they may see each other. A sinner will wish that he could save himself from the torment of that day by sacrificing his children, 11 and his spouse and his brother, 12 And his nearest kindred who shelter him 13 and all those on earth. 14 By no means! Verily, it will be the Fire of Hell! 15 that will strip off the scalp. 16 It calleth him who turned and fled (from truth), 17 Who amasses and then hoards. 18 ۞ Truly man was created very impatient;- 19 Irritable (discontented) when evil touches him; 20 And when good toucheth him he is begrudging. 21 Not so, however, those who consciously turn towards God in prayer. 22 and continue at their prayers, 23 those in whose wealth is a right known 24 for those that ask and those that are dispossessed, 25 And those who believe in the Day of Recompense 26 And those who fear the displeasure of their Lord,- 27 Indeed the punishment of their Lord is not a thing to be unafraid of! 28 And those who of their private parts are guards. 29 [not giving way to their desires] with any but their spouses - that is, those whom they rightfully possess [through wedlock]: for then, behold, they are free of all blame, 30 but any who seeks to go beyond that, it is indeed they who are the transgressors, 31 And those who keep their pledges and their covenant, 32 and those who stand by their testimony 33 And those who are mindful of their moral obligations. 34 Those shall be in Gardens, high-honoured. 35
۞
3/4 Hizb 57
< random >
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.