۞
1/2 Hizb 46
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Also, remember Our worshiper Job. He called out to his Lord, (saying): 'satan has afflicted me with harm and pain' 41 (We said): 'Stamp your foot on the ground, here is cool water with which to wash and a drink' 42 We restored his family to him with others similar to them, as a blessing from Us and a reminder for men of wisdom. -- 43 "And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! 44 And remember thou Our bondmen, Ibrahim and Is-haq and Ya'qub, owners of might and insight. 45 Surely We purified them by a pure quality, the keeping in mind of the (final) abode. 46 and, in Our sight they were indeed among the select, the truly good! 47 And remember Ismail and Al-Yasha and Zulkifl; and they were all of the best. 48 Such is their noble story. The pious ones will certainly have the best place to return. 49 'Adn (Edn) Paradise (everlasting Gardens), whose doors will be open for them, [It is said (in Tafsir At-Tabari, Part 23, Page 174) that one can speak to the doors, just one tells it to open and close, and it will open or close as it is ordered]. 50 Where they will take their ease, calling for fruits in plenty, and for wine, 51 ۞ And with them will be women limiting [their] glances and of equal age. 52 This it is that ye are promised for the Day of Reckoning. 53 This is surely Our provision never-ending. 54 This (is for the righteous). And lo! for the transgressors there with be an evil journey's end, 55 They will suffer in hell. What a terrible dwelling! 56 This - so let them taste it - is scalding water and [foul] purulence. 57 And other similar torments. 58 This is an army plunging in without consideration along with you; no welcome for them, surely they shall enter fire. 59 Their followers will say, "In fact, it is you who deserve condemnation. It was you who led us to hell, a terrible dwelling". 60 adding, "Our Lord, give double punishment to those who brought this upon us." 61 And they will say: "What is the matter with us that we see not men whom we used to count among the bad ones?" 62 “Did we mock at them or did our eyes turn away from them?” 63 Verily this is the very truth: the wrangling of the fellows of the Fire! 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.