۞
Juz 12 ▼

1/4 Hizb 24
< 191 >
< random >
▼ 11 Hood
Hood 9 of 10
And indeed We sent Moses with Our signs and with a clear authority 96 Towards Firaun and his court members, thereupon they followed the commands of Firaun; and the work of Firaun was not proper. 97 He shall be at the head of his people on the Day of Resurrection, and drive them into Hell like cattle driven to water -- what an evil watering-place to reach! 98 They were pursued by a curse in this (deceiving life of this world) and (so they will be pursued by a curse) on the Day of Resurrection. How bad is the curse (in this world) pursued by another curse (in the Hereafter). 99 These are the tidings of the townships, which We relate to you (O dear Prophet Mohammed – peace and blessings be upon him) – some of them still stand and some are cut off. 100 And We wronged them not, but they wronged themselves; their gods availed them not that they called upon, apart from God, anything, when the command of thy Lord came; and they increased them not, save in destruction. 101 Thus was the punishment of your Lord when He punished the unjust people of the towns. The punishment of your Lord is certainly severe. 102 In that is a sign for him who fears the punishment of the Hereafter. That is a Day for which mankind shall be gathered together, a Day when all will be present. 103 Nor shall We delay it but for a term appointed. 104 On the day when it cometh no soul will speak except by His permission; some among them will be wretched, (others) glad. 105 And those who are doomed, will be in Hell: For them will be sighing and sobbing, 106 Abiders they shall be therein, so long as the heavens and the earth remain, save as thy Lord may will. Verily thy Lord is the Doer of whatsoever He intendeth. 107 ۞ Those who are blessed will be in Paradise, where they will dwell so long as heaven and earth survive, unless your Lord wills otherwise: This will be a gift uninterrupted. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109
۞
Juz 12 ▼

1/4 Hizb 24
< 191 >
< random >
▼ 11 Hood
Hood 9 of 10
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.