۞
1/4 Hizb 18
۩
Prostration
< random >
۞ It is God Who created you from a single soul and out of it made its spouse to bring it comfort. When he (man) engaged in carnal relations with her, she conceived a light burden which she had to carry. When the baby grew in her womb, they (husband and wife) both prayed to their Lord, "If You grant us a healthy son we shall certainly give you thanks." 189 But when He gave unto them aright, they ascribed unto Him partners in respect of that which He had given them. High is He Exalted above all that they associate (with Him). 190 Do they (the pagans) consider things that do not create anything but are themselves created equal to God? 191 No help can they give them, nor can they help themselves. 192 It makes no difference whether you call on them or remain silent. If you call them to the right path, they will not follow you. 193 Those on whom you call apart from God, are servants the likes of you; call them and let them answer you, if you speak truly. 194 Have they feet to walk with? Have they hands to hold with? Have they eyes to see with? Have they ears to hear with? Say, "Call upon those you associate with God as partners, then all of you contrive against me and give me no respite. 195 Indeed, my protector is Allah, who has sent down the Book; and He is an ally to the righteous. 196 Those whom you invoke, other than Him, cannot help you, nor can they help themselves' 197 When you call upon them for guidance, they do not hear. When you think they are looking at you, (in fact) they cannot see." 198 MAKE due allowance for man's nature, and enjoin the doing of what is right; and leave alone all those who choose to remain ignorant. 199 And if it should happen that a prompting from Satan stirs thee up [to blind anger,] seek refuge with God: behold, He is all-hearing, all-knowing. 200 When a satanic thought starts to bother the pious ones, they understand and see the light 201 And their brethren increase them in error, then they cease not. 202 And when you, [O Muhammad], do not bring them a sign, they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur'an] is enlightenment from your Lord and guidance and mercy for a people who believe." 203 So when the Qur'an is recited, listen thereto and keep silence, haply ye may be shewn mercy. 204 Remember thy Lord in thy soul, humbly and fearfully, not loud of voice, at morn and eventide. Be not thou among the heedless. 205 Verily those who are with thy Lord are not stiff-necked against His worship, and they hallow, and unto Him they prostrate themselves. ۩ 206
God the Almighty always says the truth.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.