He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 until Gog and Magog are let loose, and begin swooping from every mound, 96 And the certain promise (of Doom) comes near. Then the eyes of unbelievers will be fixed in horror, (and they will cry:) "Ah, woe betide, we were indeed heedless of this, and were oppressors and unjust." 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 If those had been gods, they would never have gone down to it; yet every one of them shall therein abide forever;' 99 Moaning will be their lot therein, and nothing [else] will they hear therein. 100 But those to whom We have already promised blessings will be far away from hell. 101 no sound thereof will they hear; and they will abide in all that their souls have ever desired. 102 The greatest terror (on the Day of Resurrection) will not grieve them, and the angels will meet them, (with the greeting): "This is your Day which you were promised." 103 The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it. 104 We have already written in the Psalms following the Reminder, "My righteous servants shall inherit the earth." 105 Indeed, in this [Qur'an] is notification for a worshipping people. 106 We sent thee not, but as a Mercy for all creatures. 107 Say: "This is what has been revealed to me: 'Your God is one and only God.' So will you bow in homage to Him?" 108 But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised. 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112