۞
Juz 16 ▼

1/4 Hizb 31
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< random >
▼ 18 The Cave
Al-Kahf 11 of 12
AND THEY will ask thee about the Two-Horned One. Say: "I will convey unto you something by which he ought to be remembered." 83 Indeed We established him upon the earth, and We gave him to everything a way. 84 So he followed a way. 85 [And he marched westwards] till, when he came to the setting of the sun, it appeared to him that it was setting in a dark, turbid sea; and nearby he found a people [given to every kind of wrongdoing]. We said: "O thou Two-Horned One! Thou mayest either cause [them] to suffer or treat them with kindness!" 86 He said: "As for him (a disbeliever in the Oneness of Allah) who does wrong, we shall punish him; and then he will be brought back unto his Lord; Who will punish him with a terrible torment (Hell). 87 As for he who believes and does good works he shall receive a fine reward in recompense and we shall speak to him with a mild command' 88 Then he followed (another) course. 89 To the extent that when he reached the rising-place of the sun, he found it rising upon a nation for which We had not kept any shelter from it. 90 (He left them) as they were: We completely understood what was before him. 91 He travelled 92 after this to the middle of two mountains where he found a people who could hardly understand a single word. 93 They said, “O Zul-Qarnain – indeed Yajuj and Majuj* are spreading chaos in the land – so shall we assign for you a consideration upon the condition that you set up a wall between us and them?” (* Gog and Magog.) 94 He said: "That (wealth, authority and power) in which my Lord had established me is better (than your tribute). So help me with strength (of men), I will erect between you and them a barrier. 95 Bring me ingots of iron' After he had leveled between the two cliffs, he said: 'Blow' And when he made it a fire, he said: 'Bring me molten copper so that I may pour over it' 96 And (Gog and Magog) were not able to surmount, nor could they pierce (it). 97 He said: this is a mercy from my Lord; then when the promise of my Lord cometh, He shall make it powder, and the promise of my Lord is ever true. 98 ۞ Upon that day We shall leave them surging on one another, and the Trumpet shall be blown, and We shall gather them together, 99 And We will present Hell that Day to the Disbelievers, on display - 100 They whose eyes were under a cover from My reminder and they could not even hear. 101
۞
Juz 16 ▼

1/4 Hizb 31
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< random >
▼ 18 The Cave
Al-Kahf 11 of 12
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.