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[Moses] said, "My Lord, expand for me my breast [with assurance] 25 and ease my task for me. 26 and loosen the knot from my tongue 27 so that they may understand my speech; 28 and appoint for me a helper from among my family, 29 Aaron, my brother. 30 Strengthen me through him 31 and associate him with me in my task. 32 “In order that we may profusely proclaim Your Purity.” 33 And much remember Thee. 34 Lo! Thou art ever Seeing us. 35 He said: surely thou art granted thy petition, O Musa! 36 We have bestowed Our favour on you before this 37 when We revealed what was to be made known to your mother, 38 "'Put him into a chest, then cast it into the river. The river will cast it on to the bank, and there he shall be taken up by an enemy of Mine and his.' I showered My love on you so that you might be reared under My watchful eye. 39 What time thy sister was walking along and saying: shall I direct you unto one who will take care of him? Thus We returned thee to thy mother that she might cool her eyes and she might not grieve. And thou slewest a person, but We delivered thee from sorrow, and We tried thee with several trials. Then thou tarriedst for years among the people of Madyan then thou camest according to fate, O Musa! 40 I have chosen you for My service. 41 So go forth, both you and your brother, with My Signs, and do not slacken in remembering Me. 42 "Go, both of you, to Pharaoh, for he has indeed transgressed all bounds; 43 And speak to him with gentle speech that perhaps he may be reminded or fear [Allah]." 44 They both said, "Our Lord, We fear that he may commit some excess against us, or exceed all bounds in transgression." 45 (The Lord) said: "Be not afraid. I am verily with you, and I hear and see. 46 So go to him, and say: verily we are two apostles of thy Lord, so let go with us the Children of Isra'il, and torment them not; surely we have come unto thee with a sign from thy Lord: and peace be upon him who followeth the guidance. 47 for, behold, it has been revealed to us that [in the life to come] suffering shall befall all who give the lie to the truth and turn away [from it]!"' 48 [But when God's message was conveyed unto Pharaoh,] he said: "Who, now, is this Sustainer of you two, O Moses?" 49 He said, "Our Lord is He who gave each thing its form and then guided [it]." 50 He then asked, "What do you know about the past generations?" 51 He (Moses) answered: 'The knowledge of them is in a Book with My Lord. My Lord neither goes astray, nor forgets. 52 It is God who has made the earth as a cradle for you with roads for you to travel. He has sent water from the sky to produce various pairs of plants. 53 Consume them as food or for grazing your cattle. In this there is evidence (of the existence of God) for the people of reason". 54
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.