۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And certainly We gave to Ibrahim his rectitude before, and We knew him fully well. 51 Recall, when he said to his father and his people: "What are these images to which you are devoutly clinging?" 52 They answered: "We found our forefathers worshipping them." 53 He said: Verily ye and your fathers were in plain error. 54 They exclaimed, "Have you brought the Truth or are you joking?" 55 He said: Nay, but your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who testify unto that. 56 And, by Allah! I will certainly do something against your idols after you go away, turning back. 57 So he broke them into pieces, except the chief of them, that haply they may return to it. 58 They asked (on return): "Who has done this to our gods? He is surely a mischief-monger." 59 They said: "We heard a youth talk about them. He is called Abraham." 60 They said: Then bring him (hither) before the people's eyes that they may testify. 61 They said, "Art thou the one that did this with our gods, O Abraham?" 62 He replied, "I think the biggest among them has broken the smaller ones. Ask them if they are able to speak". 63 Then they thought and observed: "Surely you are yourselves unjust." 64 Then they were made to hang down their heads: Certainly you know that they do not speak. 65 He said, “What! You worship, instead of Allah, one that neither benefits you nor harms you?” 66 Fie upon you and upon all that you worship beside Allah. Do you have no sense?" 67 They said, "Burn him to ashes if you want to help your gods". 68 We said: O fire! be thou cool and peace unto Ibrahim. 69 And they wished to set a snare for him, but We made them the greater losers. 70 and We delivered him, and Lot, unto the land that We had blessed for all beings. 71 And We gave him Isaac and Jacob in superfluity, and every one made We righteous 72 and made them leaders who would guide [others] in accordance with Our behest: for We inspired them [with a will] to do good works, and to be constant in prayer, and to dispense charity: and Us [alone] did they worship. 73 And Lut! We vouchsafed unto him judgment and knowledge, and We delivered him out of the city which had been working foul deeds; verily they were a people evil, wicked. 74 And We admitted him into Our mercy; indeed he is among those who deserve Our proximity. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.