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(It will be said to the true believers of Islamic Monotheism): My worshippers! No fear shall be on you this Day, nor shall you grieve, 68 [O you] who have attained to faith in Our messages and have surrendered your own selves unto Us! 69 Enter Paradise joyfully, both you and your spouses.” 70 Golden dishes and cups will be passed among them. All that the souls may desire and that may delight their eyes will be available therein. You will live therein forever. 71 Such is the Paradise that you shall inherit by virtue of your good deeds in the life of the world. 72 Ye shall have therein abundance of fruit, from which ye shall have satisfaction. 73 But the evildoers shall live for ever in the punishment of Gehenna (Hell), 74 It will not be allowed to subside for them, and they, therein, are in despair. 75 And it is not We who will be doing wrong unto them, but it is they who will have wronged themselves. 76 They shall call out: “O Malik, let your Lord put an end to us.” He will reply: “You must stay on in it. 77 Indeed We have brought the Truth to you, but most of you detest the Truth. 78 Or have they contrived some matter? We too are contriving. 79 Do they think that We do not hear their secrets and whispers? We certainly can hear them and Our Messengers record it all. 80 Say (Prophet Muhammad): 'If the Merciful had a son, I would be the first of the worshipers. 81 Exalted is the Lord of the heavens and the earth, Lord of the Throne, above what they describe. 82 Let them alone to plunge and play, until they encounter that Day of theirs which they are promised. 83 And He it is Who is God in the heavens and God in the earth, and He is the Wise, the Knower. 84 And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned. 85 And those whom they invoke instead of Him have no power of intercession; except those who bear witness to the truth (i.e. believed in the Oneness of Allah, and obeyed His Orders), and they know (the facts about the Oneness of Allah). 86 (Muhammad), if you ask them, "Who had created the idols?" They will certainly say, "God has created them." Why do you then turn away from God? 87 And for his saying: 'My Lord, these are an unbelieving nation' 88 So turn away from them (O Muhammad SAW), and say: Salam (peace)! But they will come to know. 89
Almighty God's Truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.