And whosoever does deeds of righteousness, being a believer, no unthankfulness shall befall his endeavour; We Ourselves write it down for him. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 There they shall groan with anguish and the din and noise in Hell will not let them hear anything. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 And they will not hear its faintest sound; and they will forever abide in whatever their hearts desire. 102 The greatest fear will not aggrieve them, and the angels will welcome them; saying “This is your day, which you were promised.” 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 We had prescribed in the Book of Psalms after the reminder and admonition, that those of Our creatures who are good will in the end rule the earth. 105 Herein, surely, is a message for those devoted to worship. 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 Indeed He knows what you say loudly and what you hide. 110 And I do not know if this is a trial for you and an enjoyment for a time' 111 The Messenger said: "My Lord! Judge with truth. Our Compassionate Lord alone is our support against your (blasphemous) utterances." 112