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Say, "Lord, if you will afflict them with punishment, 93 My Lord! then place me not with the unjust. 94 Assuredly, We are able to show thee that We promise them. 95 [But whatever they may say or do,] repel the evil [which they commit] with something that is better: We are fully aware of what they attribute [to Us]. 96 And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones; 97 "And I seek refuge with You, My Lord! lest they may attend (or come near) me." 98 (But the unbelievers will persist) until when death comes to one of them he will say: "O Lord, send me back again 99 "In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up. 100 For when the Trumpet is blown, that day there shall be no kinship any more between them, neither will they question one another. 101 Then as for him whose good deeds are preponderant, these are the successful. 102 And those whose scales are light are those who lose their souls, in hell abiding. 103 The fire shall scorch their faces, and they therein shall be in severe affliction. 104 (It will be said): Were not My revelations recited unto you, and then ye used to deny them? 105 They shall say: O our Lord! our adversity overcame us and we were an erring people: 106 Get us out of this, O Lord. If we transgress we will surely be sinful." 107 Allah will say, “Remain rebuked in it, and do not speak to Me.” 108 "A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!" 109 "But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them! 110 Today I shall recompense them for their patience, for it is they that have won. 111 [And] He will ask [the doomed]: "What number of years have you spent on earth?" 112 They will say: "We stayed for a day or part of a day. Ask of those who keep count of this." 113 He will say: Ye tarried but a little if ye only knew. 114 Deemed ye then that We had created you for naught, and that ye would not be returned unto Us? 115 High Exalted be Allah, the King, the Truth. There is no god except He, the Lord of the Noble Throne. 116 He, who invokes another deity along with God, a deity of whose divinity he has no proof, will be brought to account by his Lord. Certainly, those who deny the truth shall never prosper. 117 And (O dear Prophet Mohammed peace and blessings be upon him) say, “My Lord! Forgive and have mercy, and You are the Best of all the Merciful. 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.