۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of God, the Most Gracious, the Most Merciful
۞ The indubitable event! 1 What is the Sure Reality? 2 And what have you understood, how tremendous the true event is! 3 (The tribes of) Thamud and A'ad disbelieved in the judgment to come. 4 the Thamud were destroyed by a terrible storm of thunder and lightning; 5 The Ads were destroyed by a swift, destructive gale 6 Which Allah imposed on them for seven nights and eight days in succession, so that you could see men lying overthrown (destroyed), as if they were hollow trunks of date-palms! 7 Now dost thou see any remnant of them? 8 Then came the Pharaoh, and those before him whose habitations were overthrown while they were committing crimes. 9 and they rebelled against the Messenger of their Lord, and He seized them with a surpassing grip. 10 We, when the water (of Noah's Flood) overflowed beyond its limits, carried you (mankind), in the floating (Ark), 11 That We might make it unto you an admonition, and that it might be retained by the retaining ears. 12 When the single blast is sounded on the trumpet, 13 and the earth and the mountains shall be lifted up and crushed with a single stroke! 14 On that Day shall the (Great) Event come to pass. 15 And the sky will be rent asunder, for on that Day it will be so frail. 16 And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them]. 17 On that day all your secrets will be exposed. 18 Now as for him whose record shall be placed in his right hand, he will exclaim: "Come you all!" Read this my record! 19 Surely I knew that I should have to meet my reckoning. 20 Then he will be in blissful state 21 In high empyrean 22 with its fruits within easy reach. 23 'Eat and drink with wholesome appetite for that you did long ago, in the days gone by.' 24 Then as to him who shall be vouchsafed his book in his left hand, he shall say: Oh! would that I had not been vouchsafed my book. 25 "And that I had never known, how my Account is? 26 Oh, would that this [death of mine] had been the end of me! 27 Of no use was even my wealth. 28 I am bereft of power." 29 (It will be said): 'Take him and bind him. 30 And then expose him to hell-fire 31 And then insert him in a chain whereof the length is seventy cubits. 32 Behold, he never believed in God the All-mighty, 33 Nor did he encourage the feeding of the poor. 34 Therefore he has not here today a true friend, 35 Nor any food except from the discharge of wounds; 36 which no one will eat except the sinners. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.